The Lord tells Arjuna that basically there is no possibility of understanding the Supreme Truth, the Absolute Truth, the Supreme Personality of Godhead, simply by speculating, for the Supreme Truth is so great that it is not possible to understand Him or to achieve Him simply by making a mental effort. Man can go on speculating for several millions of years, and if he is not devoted, if he is not a lover of the Supreme Truth, he will never understand Krishna, or the Supreme Truth. Only by devotional service is the Supreme Truth, Krishna, pleased, and by His inconceivable energy He can reveal Himself to the heart of the pure devotee. The pure devotee always has Krishna within his heart; and with the presence of Krishna, who is just like the sun, the darkness of ignorance is at once dissipated. This is the special mercy rendered to the pure devotee by Krishna
Q. I too believe that GOD exists. But very recently I have been experiencing
very bad moments, whatever I think it doesn’t happen, whatever I touch it
gets postponed, wherever my name is involved the work some how
mysteriously gets cancelled. So I started checking my numerology and
astrology online, people tell me that our present life karma is based on
past life deeds. Is it true? Is our fate is already written by Brahma? Are
we just puppets in God’s hands. I checked my last life jyotisha in some
astrology website, it says that in my past life I was a big cheater and also
based on my name numerology I carry my past life karmic debts to this life.
I don’t understand why should I be responsible for my past life which I have
no clue about, why can’t God punish people in the same life itself for their
misdeeds and give everyone a fresh new life. My main question is can’t we
change our fate written by Brahma.
A. Yes, one’s karma is based on one’s deeds, not only of one past life, but of many many past lives.
Everything is calculated very precisely.
The nature of this material world is such that there are always some reversals and challenges to face.
It depends upon us as to how one takes it, positively or negatively.
Everyone has a baggage of good and bad deeds. And we have to nullify it, positive for the positive and negative for the negative.
If something good happens, one must know that one is exhausting our good deeds. Similarly, when bad things are happening, we must know that bad deeds are getting nullified. So one has less to suffer in the future.
If one remains steady in both happiness and distress, then one can transcend the dualities of this material world.
We cannot change the circumstances, but we can certainly change the way we perceive it.
Real positivity means to turn any difficult situation into an opportunity.
We may not remember our previous bad deeds and the sufficient punishment is not given in the previous life.
Because we may not have sufficient karma to suffer.
Therefore, karma is very inconceivable and difficult to understand.
The message of Bhagavad Gita explains how to not get affected by the karma.
It is possible to change the karma and the destiny.