It is mentioned in a book by ISKCON that red hibiscus flower is not offered to Krishna. When He has created this beautiful flower then why not offer it to Him?
Krishna is Bhava Grahi Janardhana. He has even accepted a banana peel from Vidura’s wife. Without the basic principle of bhakti or devotion, nothing can induce the Lord to agree to accept anything from anyone. Make sure you offer everything to the Lord with love and devotion. Usually these general rules are mentioned in the scriptures to guide us. We hope this is all right with you.
Why do you worship Tulsi plant?
Worshiping Krishna’s devotees is an essential feature of devotion to Him. Sometimes great devotees appear in forms other than the human form. One such devotee, whose worship is central to the worship of Krishna, is Tulasi. She serves Krishna in the form of a plant, and devotees worship her in that form. Full of love for Krishna, she can give it to others.
Srimad-Bhagavatam (3.15.19) explains the special position of the Tulasi plant: “Although there are numerous flowering plants full of transcendental fragrance in the spiritual realm, they are aware that Tulasi is given special preference by the Lord, who garlands Himself with Tulasi leaves.”
In her form as a plant, Tulasi always stays at the Lord’s feet and around His neck. (Her leaves and flowers decorate His feet and are strung into garlands to be worn around His neck.) The Vedic scriptures say, “Krishna gives Himself to a devotee who offers Him merely a Tulasi leaf and a palmful of water.”
The wood of dead Tulasi plants is used to carve sacred beads devotees wear around their necks and use for chanting the Hare Krishna mantra.
Why one is unable to approach a genuine Sadhu or a spiritual master even after he has spent time most of his life in false attempt of enjoying this material world?
It is said that the living entities are wandering in the universe, in different species of life and out of those only a fortunate soul can receive the seed of devotion (bhakti) by the grace of Krishna and Guru. Especially in this age of Kali, where people in general are unfortunate and easily misguided, and where pure representatives of the Lord are so few, it is very rare to come in contact with a genuine spiritual master. It requires a sincere desire and genuine endeavor on our part to find a bona fide guru, and along with our endeavor it also requires the mercy of the Lord.
How activities in Krishna consciousness can lead one ultimately to the spiritual goal is described here. There are various activities in Krishna consciousness, and all of them will be described in the following verses. But, for the present, just the principle of Krishna consciousness is described. A conditioned soul, entangled in material contamination, is sure to act in the material atmosphere, and yet he has to get out of such an environment. The process by which the conditioned soul can get out of the material atmosphere is Krishna consciousness. For example, a patient who is suffering from a disorder of the bowels due to overindulgence in milk products is cured by another milk product, namely curds. The materially absorbed conditioned soul can be cured by Krishna consciousness as set forth here in the Gita. This process is generally known as yajna, or activities (sacrifices) simply meant for the satisfaction of Vishnu, or Krishna.
What is this consciousness? This consciousness is “I am.” Then what am I? In contaminated consciousness “I am” means “I am the lord of all I survey. I am the enjoyer.” The world revolves because every living being thinks that he is the lord and creator of the material world. Material consciousness has two psychic divisions. One is that I am the creator, and the other is that I am the enjoyer. But actually the Supreme Lord is both the creator and the enjoyer, and the living entity, being part and parcel of the Supreme Lord, is neither the creator nor the enjoyer, but a cooperator. He is the created and the enjoyed. For instance, a part of a machine cooperates with the whole machine; a part of the body cooperates with the whole body. The hands, legs, eyes, and so on are all parts of the body, but they are not actually the enjoyers. The stomach is the enjoyer. The legs move, the hands supply food, the teeth chew, and all parts of the body are engaged in satisfying the stomach because the stomach is the principal factor that nourishes the body’s organization. Therefore everything is given to the stomach. One nourishes the tree by watering its root, and one nourishes the body by feeding the stomach, for if the body is to be kept in a healthy state, then the parts of the body must cooperate to feed the stomach. Similarly, the Supreme Lord is the enjoyer and the creator, and we, as subordinate living beings, are meant to cooperate to satisfy Him. This cooperation will actually help us, just as food taken by the stomach will help all other parts of the body. If the fingers of the hand think that they should take the food themselves instead of giving it to the stomach, then they will be frustrated. The central figure of creation and of enjoyment is the Supreme Lord, and the living entities are cooperators. By cooperation they enjoy. The relation is also like that of the master and the servant. If the master is fully satisfied, then the servant is satisfied. Similarly, the Supreme Lord should be satisfied, although the tendency to become the creator and the tendency to enjoy the material world are there also in the living entities because these tendencies are there in the Supreme Lord who has created the manifested cosmic world.