Que : How to do mind management according to Bhagavad Gita?
Thanks for asking this question.
The teachings of Bhagavad Gita are certainly very helpful to regulate the mind’s activities.
One needs to devote some time everyday by serving, reading about Lord Krishna’s glorious acts, chanting His Holy names (Hare Krishna Mahamantra).
This helps to perform other duties in a balanced way.
It is a matter of practice, which Lord Krishna recommends to Arjuna in BG 6.35
By constant practice and detachment, one can regulate the mind.
In this way one can do mind management.
The Supreme Personality of Godhead, Krishna, is worshipable as a father is worshipable for his son. He is the spiritual master because He originally gave the Vedic instructions to Brahma and presently He is also instructing Bhagavad-gita to Arjuna; therefore He is the original spiritual master, and any bona fide spiritual master at the present moment must be a descendant in the line of disciplic succession stemming from Krishna. Without being a representative of Krishna, one cannot become a teacher or spiritual master of transcendental subject matter
Krishna’s devotees relate to Krishna in various relationships; one might treat Krishna as a son, or one might treat Krishna as a husband, as a friend, or as a master. Krishna and Arjuna are related in friendship. As the father tolerates, or the husband or a master tolerates, so Krishna tolerates
One can curb the forces of sense gratification only by means of Krishna consciousness, or engaging all the senses in the transcendental loving service of the Lord. As enemies are curbed by superior force, the senses can similarly be curbed, not by any human endeavor, but only by keeping them engaged in the service of the Lord. One who has understood this — that only by Krishna consciousness is one really established in intelligence and that one should practice this art under the guidance of a bona fide spiritual master — is called sadhaka, or a suitable candidate for liberation.
The embodied soul lives in the city of nine gates. The activities of the body, or the figurative city of body, are conducted automatically by its particular modes of nature. The soul, although subjecting himself to the conditions of the body, can be beyond those conditions, if he so desires. Owing only to forgetfulness of his superior nature, he identifies with the material body, and therefore suffers. By Krishna consciousness, he can revive his real position and thus come out of his embodiment. Therefore, when one takes to Krishna consciousness, one at once becomes completely aloof from bodily activities. In such a controlled life, in which his deliberations are changed, he lives happily within the city of nine gates.
Persons who are engaged in the worship of demigods are not very intelligent, although such worship is offered to Me indirectly,” Krishna says. For example, when a man pours water on the leaves and branches of a tree without pouring water on the root, he does so without sufficient knowledge or without observing regulative principles. Similarly, the process of rendering service to different parts of the body is to supply food to the stomach. The demigods are, so to speak, different officers and directors in the government of the Supreme Lord. One has to follow the laws made by the government, not by the officers or directors. Similarly, everyone is to offer his worship to the Supreme Lord only. That will automatically satisfy the different officers and directors of the Lord. The officers and directors are engaged as representatives of the government, and to offer some bribe to the officers and directors is illegal. This is stated here as avidhi-purvakam. In other words, Krishna does not approve the unnecessary worship of the demigods
What is this consciousness? This consciousness is “I am.” Then what am I? In contaminated consciousness “I am” means “I am the lord of all I survey. I am the enjoyer.” The world revolves because every living being thinks that he is the lord and creator of the material world. Material consciousness has two psychic divisions. One is that I am the creator, and the other is that I am the enjoyer. But actually the Supreme Lord is both the creator and the enjoyer, and the living entity, being part and parcel of the Supreme Lord, is neither the creator nor the enjoyer, but a cooperator. He is the created and the enjoyed. For instance, a part of a machine cooperates with the whole machine; a part of the body cooperates with the whole body. The hands, legs, eyes, and so on are all parts of the body, but they are not actually the enjoyers. The stomach is the enjoyer. The legs move, the hands supply food, the teeth chew, and all parts of the body are engaged in satisfying the stomach because the stomach is the principal factor that nourishes the body’s organization. Therefore everything is given to the stomach. One nourishes the tree by watering its root, and one nourishes the body by feeding the stomach, for if the body is to be kept in a healthy state, then the parts of the body must cooperate to feed the stomach. Similarly, the Supreme Lord is the enjoyer and the creator, and we, as subordinate living beings, are meant to cooperate to satisfy Him. This cooperation will actually help us, just as food taken by the stomach will help all other parts of the body. If the fingers of the hand think that they should take the food themselves instead of giving it to the stomach, then they will be frustrated. The central figure of creation and of enjoyment is the Supreme Lord, and the living entities are cooperators. By cooperation they enjoy. The relation is also like that of the master and the servant. If the master is fully satisfied, then the servant is satisfied. Similarly, the Supreme Lord should be satisfied, although the tendency to become the creator and the tendency to enjoy the material world are there also in the living entities because these tendencies are there in the Supreme Lord who has created the manifested cosmic world.
Proper understanding of one’s constitutional position in relationship to Krishna is so nice that it can at once lift one from the struggle for existence which goes on in the ocean of nescience. This material world is sometimes regarded as an ocean of nescience and sometimes as a blazing forest. In the ocean, however expert a swimmer one may be, the struggle for existence is very severe. If someone comes forward and lifts the struggling swimmer from the ocean, he is the greatest savior. Perfect knowledge, received from the Supreme Personality of Godhead, is the path of liberation. The boat of Krishna consciousness is very simple, but at the same time the most sublime.
Q. I too believe that GOD exists. But very recently I have been experiencing
very bad moments, whatever I think it doesn’t happen, whatever I touch it
gets postponed, wherever my name is involved the work some how
mysteriously gets cancelled. So I started checking my numerology and
astrology online, people tell me that our present life karma is based on
past life deeds. Is it true? Is our fate is already written by Brahma? Are
we just puppets in God’s hands. I checked my last life jyotisha in some
astrology website, it says that in my past life I was a big cheater and also
based on my name numerology I carry my past life karmic debts to this life.
I don’t understand why should I be responsible for my past life which I have
no clue about, why can’t God punish people in the same life itself for their
misdeeds and give everyone a fresh new life. My main question is can’t we
change our fate written by Brahma.
A. Yes, one’s karma is based on one’s deeds, not only of one past life, but of many many past lives.
Everything is calculated very precisely.
The nature of this material world is such that there are always some reversals and challenges to face.
It depends upon us as to how one takes it, positively or negatively.
Everyone has a baggage of good and bad deeds. And we have to nullify it, positive for the positive and negative for the negative.
If something good happens, one must know that one is exhausting our good deeds. Similarly, when bad things are happening, we must know that bad deeds are getting nullified. So one has less to suffer in the future.
If one remains steady in both happiness and distress, then one can transcend the dualities of this material world.
We cannot change the circumstances, but we can certainly change the way we perceive it.
Real positivity means to turn any difficult situation into an opportunity.
We may not remember our previous bad deeds and the sufficient punishment is not given in the previous life.
Because we may not have sufficient karma to suffer.
Therefore, karma is very inconceivable and difficult to understand.
The message of Bhagavad Gita explains how to not get affected by the karma.
It is possible to change the karma and the destiny.
Q. Can I choose to be Krishna conscious or is that decided by fate?
And do I have the freedom to choose Krishna or is that decided by fate?
I want to be Krishna’s servant, can I choose that or is that decided on fate?
A. Thanks for posting this question.
You have full rights to exercise your free will.
If you desire to serve Krishna or you want to become Krishna conscious, it is your free will.
It is not decided by your fate or predetermined activities.
Our present is the result of our past actions and our future is the result of our present actions.
As soon as you decide to choose Krishna, you are going closer toward him.
The moment we forget Krishna, we again suffer.
It is fully dependant upon your strong will.
Fate can be changed.
Q. I have recently moved from Tucson to Bellingham to help my father work on his new house. Since I’ve moved here however, I’ve been totally blown away by the bald eagles living on his neighbor’s property. Working on this house has taken a back seat to simply observing these birds, for hours and hours, day after day. What’s even stranger about this whole thing, is that prior to
moving here I had little interest in birds, but now sometimes they’re all
that I can think about. I’ve even had dreams and visions involving them. I
was just wondering why this all came on so suddenly and intensely? I feel
like I have some kind of connection to them.
A. Thanks for sharing this interesting incident.
Eagles have a special transition at certain phase of their lives.
Especially at the age of 40 when their wings and beak have become weak and worn out, they deliberately remove all the feathers and break their beak.
And wait till their new wings and beak grow up again.
It is very painful change for them, however they tolerate through this entire painful transition.
Once their new wings and beak, are grown, then the eagles can live for another 30 years.
In this second phase of their lives, they are more stronger and catch the prey very easily, because they have now renewed strength.
There is a great lesson to be learnt from this.
This is also compared to our lives.
We may have some abilities in the first phase of our lives and we become successful and develop many things around that.
The test comes when we become failure in those fields or abilities.
If we wish to survive and live further, we need to give up our previous conditionings and develop higher understandings.
This is very painful, but it is worth going through such transition.
If you are getting attached to these eagles, there is nothing wrong in it.
There is divinity in all species of life.
We are all connected to the Supreme Divine and that Divinity exists in all species.
It may be insects, birds, animals, trees, aquatics, human beings.
We can connect with the Supreme Divine by connecting with the parts of His creation.