Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge you will be able to cross over the ocean of miseries.
The Vedas, like the Mundaka Upanishad, as well as the Svetasvatara Upanishad, compare the soul and the Supersoul to two friendly birds sitting on the same tree. One of the birds (the individual atomic soul) is eating the fruit of the tree, and the other bird (Krishna) is simply watching His friend. Of these two birds — although they are the same in quality — one is captivated by the fruits of the material tree, while the other is simply witnessing the activities of His friend. Krishna is the witnessing bird, and Arjuna is the eating bird. Although they are friends, one is still the master and the other is the servant. Forgetfulness of this relationship by the atomic soul is the cause of one’s changing his position from one tree to another, or from one body to another. The jiva soul is struggling very hard on the tree of the material body, but as soon as he agrees to accept the other bird as the supreme spiritual master — as Arjuna agreed to do by voluntary surrender unto Krishna for instruction — the subordinate bird immediately becomes free from all lamentations.
The nondevotee’s approach to the teachings of the Gita is something like that of a bee licking on a bottle of honey. One cannot have a taste of honey unless one opens the bottle. Similarly, the mysticism of the Bhagavad-gita can be understood only by devotees, and no one else can taste it, as it is stated in the Fourth Chapter of the book. Nor can the Gita be touched by persons who envy the very existence of the Lord. Therefore, the Mayavadi explanation of the Gita is a most misleading presentation of the whole truth. Lord Caitanya has forbidden us to read commentations made by the Mayavadis and warns that one who takes to such an understanding of the Mayavadi philosophy loses all power to understand the real mystery of the Gita. If individuality refers to the empirical universe, then there is no need of teaching by the Lord. The plurality of the individual soul and of the Lord is an eternal fact, and it is confirmed by the Vedas as above mentioned.
Q. I have ocd, so I cannot stop myself from having unwanted bad thoughts. Can God forgive me for this unwanted mental sin? Please suggest what to do?
A. God helps them, those who help themselves.
It may happen because of previous conditionings.
Try to become more determined by taking shelter of the Supreme Lord.
Avoid staying awake in the night and surfing the net.
Best is to switch off everything by 9:00 – 9:30 pm
Take proper rest.
Do not mix with those people, who are also having such difficulties.
Read Holy Gita to make your mind more stronger.
Remember, intelligence is higher than the mind and soul is higher than the intelligence.
If you become more determined, you shall be able to overcome it.
If you need any help, please send email.
I hope this helps you.
Q. Thanks for the support. I shall be determined to overcome those thoughts. My mother said mental sin is not sin in Kali-yuga. But is this Kali-yuga or we are in Dwapara-yuga because if Kali-yuga is 1200 years long then we had already crossed it. Again Kali-yuga as 432000 long is also proposed. Which one to believe please clarify.
Furthermore if I want complete sharanagati to Lord Krishna what are the steps please tell me.
I do japa of mahamantra 108 times or more daily, is it ok? or I have to increase the time?
A. Yes, in Kali-yuga, mental sin is not considered.
However, one should be determined to keep mind busy with higher thoughts.
Otherwise, mind may drag back to the previous conditioning. And those thoughts may come back to the gross level.
According to Srimad Bhagavatam, Kali-yuga lasts for 4,32,000 years.
Of which only 5,000 years have passed.
Complete Sharanagati to the Lord comes from the heart.
From heart, if you pray to the Lord, He shall certainly help you and protect you in all circumstances.
In one sense everything belongs to the Supreme Lord.
One needs to remember this all times.
If you offer whatever in your possession, to the Supreme Lord, in your heart, you shall achieve complete sharanagati very quickly.
Also, one should make special efforts to offer fruits, flower and nice foodstuffs to the Supreme Lord.
If you are chanting 108 times, it is good.
Please try to chant more attentively.
If you wish to chant more, it is all right, but do not reduce your chanting.
While chanting, the quality of chanting is important.
One should try to chant in complete dependence of the Supreme Lord.
I hope this helps you.